The Nicene Creed Still Compelling After 1700 Years
The year 2025 is the 1700th anniversary of the First Council of Nicaea, from which the Nicene Creed was produced.
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The gathering of bishops in Nicaea (now Iznik, in Turkey) in 325 was called by Roman Emperor Constantine to settle factionalism in the early church caused by Arianism, a heresy originating in Africa promulgated by the African cleric Arius, who said Jesus was not divine.
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As this RNS article states, in the late spring of 325 at Nicaea, 318 bishops deliberated on controversies on the nature of Christ, both human and divine, and agreed on a standard statement of faith still known today as the Nicene Creed. It defines God as one, manifested in three persons: Father, Son, and Holy Spirit.
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The Nicene Creed, displayed below, is a reminder (just as SemperVerus is) that we must stay true to what is right and stay true to our aim in life.
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The Nicene Creed
And in one Lord Jesus Christ, the Son of God, the begotten of God the Father, the Only-begotten, that is of the substance of the Father.
God of God, Light of Light, true God of true God, begotten and not made; of the very same nature of the Father; by Whom all things came into being, in heaven and on earth, visible and invisible.
Who for us humanity and for our salvation came down from heaven, was incarnate, became human, was born perfectly of the holy virgin Mary by the Holy Spirit.
By whom He took body, soul, and mind, and everything that is in man, truly and not in semblance.
He suffered, was crucified, was buried, rose again on the third day, ascended into heaven with the same body, [and] sat at the right hand of the Father.
He is to come with the same body and with the glory of the Father, to judge the living and the dead; of His kingdom there is no end.
We believe in the Holy Spirit, the uncreate and the perfect; Who spoke through the Law, the prophets, and the Gospels; Who came down upon the Jordan, preached through the apostles, and lived in the saints.
We believe also in only One, Universal, Apostolic, and [Holy] Church; in one baptism with repentance for the remission and forgiveness of sins; and in the resurrection of the dead, in the everlasting judgement of souls and bodies, in the Kingdom of Heaven and in the everlasting life.
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